2. The costs of lawsuit shall be borne by the Plaintiff.

The Plaintiff entered the Republic of Pakistan on October 10, 201 and applied for refugee status to the Defendant on December 23, 201, after having entered the Republic of Korea on October 10, 201.

On December 9, 2013, the Defendant issued a disposition of non-recognition of refugee status (hereinafter “instant disposition”) to the Plaintiff on the ground that there was no “probably-founded fear of persecution” (see Article 2 subparag. 3 of the Immigration Control Act (amended by Act No. 11298, Feb. 10, 2012); Article 1 of the Convention on the Status of Refugees; Article 1 of the Protocol on the Status of Refugees).

The Plaintiff filed an objection with the Minister of Justice on December 24, 2013, but was dismissed on June 27, 2014.

[Based on recognition, the Plaintiff’s assertion as to the legitimacy of the disposition of this case as to Gap’s evidence Nos. 1, 2, and Eul’s evidence Nos. 1, 2, and 1, and 2, and the purport of the entire pleadings is legitimate, and the Plaintiff’s house was born and cultivated in Pakistan, and the Plaintiff’s house-to-house class was newly sealed from his grandparents.

From around 2000, the Plaintiff actively started transition activities, and around August 201, the Plaintiff was subject to violence and intimidation from Islamic educational cities while engaging in transition activities in the street.

In two months of fear that the Plaintiff may be subject to such violence, the Plaintiff entered the Republic of Korea as a Gu room, where he/she held an international conference of the plenary session of the plenary session of the plenary session of the plenary session of the plenary session.

In the event that the Plaintiff returned to the Republic of Pakistan, the Defendant did not recognize the Plaintiff as a refugee even though the risk of persecution is high for religious reasons. The instant disposition is unlawful.

It shall be as shown in the attached Form of the relevant statutes.

In fact, the position of Islamic believers in the Pakistan occupies 97% of the population of Pakistan. Among them, 77% of it is the Islamic curriculum, and 20% of it is the Islamic curriculum in the Asia.

Pakistan recognizes the freedom of religion by law.